2 Chronicles 10:6

Authorized King James Version

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And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

Original Language Analysis

נֽוֹעָצִ֔ים counsel give H3289
נֽוֹעָצִ֔ים counsel give
Strong's: H3289
Word #: 1 of 21
to advise; reflexively, to deliberate or resolve
הַמֶּ֣לֶךְ And king H4428
הַמֶּ֣לֶךְ And king
Strong's: H4428
Word #: 2 of 21
a king
רְחַבְעָ֗ם Rehoboam H7346
רְחַבְעָ֗ם Rehoboam
Strong's: H7346
Word #: 3 of 21
rechabam, an israelite king
אֶת H854
אֶת
Strong's: H854
Word #: 4 of 21
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
הַזְּקֵנִים֙ with the old H2205
הַזְּקֵנִים֙ with the old
Strong's: H2205
Word #: 5 of 21
old
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 6 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָי֣וּ H1961
הָי֣וּ
Strong's: H1961
Word #: 7 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
עֹֽמְדִ֗ים men that had stood H5975
עֹֽמְדִ֗ים men that had stood
Strong's: H5975
Word #: 8 of 21
to stand, in various relations (literal and figurative, intransitive and transitive)
לִפְנֵי֙ before H6440
לִפְנֵי֙ before
Strong's: H6440
Word #: 9 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שְׁלֹמֹ֣ה Solomon H8010
שְׁלֹמֹ֣ה Solomon
Strong's: H8010
Word #: 10 of 21
shelomah, david's successor
אָבִ֔יו his father H1
אָבִ֔יו his father
Strong's: H1
Word #: 11 of 21
father, in a literal and immediate, or figurative and remote application
בִּֽהְיֹת֥וֹ H1961
בִּֽהְיֹת֥וֹ
Strong's: H1961
Word #: 12 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
חַ֖י while he yet lived H2416
חַ֖י while he yet lived
Strong's: H2416
Word #: 13 of 21
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
לֵאמֹ֑ר saying H559
לֵאמֹ֑ר saying
Strong's: H559
Word #: 14 of 21
to say (used with great latitude)
אֵ֚יךְ What H349
אֵ֚יךְ What
Strong's: H349
Word #: 15 of 21
how? or how!; also where
אַתֶּ֣ם H859
אַתֶּ֣ם
Strong's: H859
Word #: 16 of 21
thou and thee, or (plural) ye and you
נֽוֹעָצִ֔ים counsel give H3289
נֽוֹעָצִ֔ים counsel give
Strong's: H3289
Word #: 17 of 21
to advise; reflexively, to deliberate or resolve
לְהָשִׁ֥יב ye me to return H7725
לְהָשִׁ֥יב ye me to return
Strong's: H7725
Word #: 18 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
לָֽעָם to this people H5971
לָֽעָם to this people
Strong's: H5971
Word #: 19 of 21
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
הַזֶּ֖ה H2088
הַזֶּ֖ה
Strong's: H2088
Word #: 20 of 21
the masculine demonstrative pronoun, this or that
דָּבָֽר׃ answer H1697
דָּבָֽר׃ answer
Strong's: H1697
Word #: 21 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Analysis & Commentary

And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

This verse is part of the narrative of Judah's kings, specifically addressing Foolish leadership rejecting wise counsel. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection